What is your belief about ultimate reality? Sometimes it is called Purushottama, to distinguish it from ordinary persons. It is the pervasive, genderless, infinite, eternal truth and bliss which does not change, yet is the cause of all changes. There is a very clearly observable phenomenon of amputation of the limbs of the body. The personality of the subjective consciousness of the purusha, though it was identified with a non-material substance, became identified with the plurality of individuality. It is all things, and yet nothing can be considered as limiting it. If our incessant search, day in and day out throughout our life, has any worthwhile meaning, it has to be fulfilled one day or the other in the attainment or the achievement of something finally and ultimately real – not temporarily or tentatively real, or real for the time being – a final quenching of every thirst and an appeasing of every type of hunger of the personality. The relationship of God to the universe is a theological and philosophical problem. The nature of a Supreme Being or God, The matter/mind problem, individual freewill, the language and meaning problem, the point of man's existence; these are some of the ages old philosophical problems relative to the nature of ultimate reality, and I believe that this book goes a … This is the Supreme God, the Creator of the universe that religions speak of. As I mentioned, since consciousness cannot be divided, cut into parts or partitioned, it has to be infinite. In deep sleep these categories do not work, and space-time does not operate either. can give us knowledge, not otherwise attainable, concerning the universe as a whole and concerning the nature of ultimate reality.”2 Russell’s publisher felt the same way. We know that we are, for a reason which cannot be explained. Knowing this, we have stumbled upon some valuable content of our own reality. The database is updated daily, so anyone can easily find a relevant essay example. There are many Ultimate realities so let's just focus on what is the most important ultimate reality that humans face. This is something about the final philosophical conclusions of Sankhya. The subjective spirit is a sphere of the human mentality and consciousness. The idea of the Ultimate Reality is the principal doctrine of Plato. At the same time, every person should endeavor to come close to this Perfectness. What is the nature of reality?. If perceptual experience is the ultimate reality, then whatever one experiences IS real (even when it cannot be corroborated.) Several years ago, there was a tendency to criticize the spiritual nature of things considering it as a mere contradiction to the existing achievements of science. Not only that, we were immensely happy; we were not grieving or sorrowful going to sleep. At the same time, they do not agree that these physical objects exist outside a perception and thinking. The mind is turned back baffled when it tries to know what it was that existed in deep sleep. Sometimes it is called Purusha or the Ultimate Person. In this sense, we can speak of metaphysics in Chinese Philosophy, even if the particular questions and positions that arose differed from those dominant in … Rene Descartes – Meditations on First Philosophy 1-3 71-89 John Locke – An Essay Concerning Human Understanding (selections) 90-102 David Hume – An Enquiry Concerning Human Understanding (selections) 103-113 UNIT THREE – Metaphysics (What is the ultimate nature of reality… Then even minus the body and mind, we can be a hundred percent. It cannot be the mind because it was not working, and it was not the body. When we had no friends, no associations, nothing to do, no contact whatsoever, and no joys of the world, we felt happier than all the joys acquired in the world. The Sankhya had to accept that these infinite purushas are also infinite in number because the consciousness of the human being – he may be a Sankhya philosopher or whoever he is – refuses to accept that the world is not there. Human individuals are just imperfect imitations of it. Were we only one third in deep sleep, because the body and mind were not active? It is transcendent and immanent at the same time. We existed, but not as any substance either physically, materially, socially, politically, economically, and not even psychologically. According to the idealistic approach, the eternal core of the reality is the spiritual constituent. "The Ultimate Nature of Reality." Protagoras thought that thinking about this problem of the one and the many was a waste of time, and so you have to be content with the irreducible plurality of the world of appearances. This essay on The Ultimate Nature of Reality was written and submitted by your fellow student. IvyPanda. An ultimately real something is in us, and we are ultimately real and not unreal. These parts are material images of an object, which getting through a space are perceived by the organs of senses, arising in such a way the motions of other atoms and creating images in a human mind. An eternal truth or principal that governs the universe. We existed very substantially, wholly; yet, we cannot know in what condition we existed. When we consider God as a Supreme Person, we are likely to imagine God as a sort of large human being. The absolute spirit consists of art, religion and philosophy. There has to be an ultimately real being, which is immanent and, at the same time, transcendent. It does not mean that some consciousness is here and some consciousness is there. Some treat metaphysics as the study of “higher” reality or the “invisible” nature behind everything, but instead, it's the study of all of reality, visible and invisible. From where did it arise? At the second stage, this idea retreating from its initial state gives rise to the matter. I believe in a God that created man, and cares for and communicates with man. Therefore, there cannot be two ultimate realities, two infinities, two Gods, two Absolutes, two final achievements of life. The evolutionary doctrine of modern science is almost the same as the evolutionary theory of the Sankhya, to which Vedanta is not opposed, though it transcends Sankhya in some other way for another reason. He is still fully a hundred percent. (2020) 'The Ultimate Nature of Reality'. Technologies LLC, a company registered in Wyoming, USA. Even now we are not wholly ourselves because we have turned away from ourselves to some extent in thinking that we are the body. We apprehend ourselves in a total way, not in a sensory manner, and a conviction arises in us that we are – not by means of inductive or deductive reasoning, not by perception or cognition, but by a self-assertive, indubitable feeling which we can call realisation. In discussing the nature of reality in contemporary philosophy there is a tendency to distinguish between its spiritual and material constituents. They believe that human beings have been created after the image of Supreme Creator who is God. Can pure reason (or even intuition) tell us anything about the ultimate nature of reality? This is what is called the Father in heaven because He is transcendent; but He is not outside creation, as creation has come from this Being only. The metaphysical implications of the Yogācāra-Vijnanavada ‘consciousness-only’ school of Buddhist psycho-metaphysics has become an issue of some debate amongst some Western philosophers with an interest in Buddhist philosophy. Therefore, the person is not the body; otherwise, if one finger goes, some percent of the person must be diminished. So, there is an ultimately real something, and that ultimately real something has to be pure being and consciousness, and also it has to be one only and not two. One of the essential features of the Hegels philosophy is panlogism, that is the concept which suggests that the reality and all the process taking place in it are distinguished by logical laws, which are inherent to the Absolute Perfect Principle. CAROLINA PETERS. At the same time, the Deists do not believe that an individual possesses the qualities of the supreme intelligence. He is God, the Supreme Being. God is a person and also an im-person at the same time. Hegel also implements such notions as subjective, objective and absolute spirits. It is considered by the Sankhya as an infinite consciousness. We have already known that we are something entirely different from the body and the mind; and to be daily, persistently clinging to this body and the mental activities as if they are me, would be to run away from ourselves. One of the most prominent representatives of the objective idealism in the history of philosophy is Hegel. Metaphysics is the only science capable of inquiring beyond physical and human science. What was it, or what is it? Ultimate Reality is that contemporary expression that refers to the most powerful, all-inclusive reality that exists, and from which is derived the origin of all things — in a word, Ultimate Reality is GOD. This oasis is very small; we cannot find it everywhere in the vast desert. To obviate this misconception, to free our mind from associating any kind of human characteristics to God, we call God … So according to the Sankhya, liberation or salvation consists in the freedom of consciousness from contact with prakriti, the absolution of consciousness from its relation to matter, or rather the resting of consciousness in its own self, freed from any kind of association with that which it is not. At the same time, every point of view has a right for existence. In spite of the fact that the atoms of a soul are perfect in comparison with the atoms of a body, they have a material nature. ALL REALITY IS WATER. Look at the wonder! If we are something, and we did exist as something different from the body and the mind, in what condition did we exist? We do not even seem to be minds thinking, because in sleep, the mind does not think. In general, it is possible to conclude that the ultimate nature of reality is rather disputable issue, the discussion concerning which is still actual. It is a very interesting mix-up that occured, and oftentimes we also make that mix-up due to the difficulty of thinking in any other manner. If any of these models are true, than the ultimate nature of reality is utterly different from the manifest image. Tired people come out with greater strength, and feel a new sense of life after awakening. We can close our eyes, and yet know that we are. We were sat-chit-ananda in the state of deep sleep, which means to say, existence, consciousness, bliss – that is all. The mind is almost not there, and yet we are there. 2. Infinite is the nature of man, and as there cannot be two infinites, there cannot be two realities. Among a great variety of approaches to this philosophical question, it is possible to distinguish four major schools of thought with different treatments of this problem. Therefore, there are things which are real and convincingly existent, yet cannot be proved by logic. What was the satisfaction? The Ultimate Nature of Reality. This is a subject of psychology, and we are not discussing psychology at present; we shall keep it aside for a further discussion. That is why we are grieved in the waking state. Some scientists apt to think that the term ultimate reality is an example of a logical mistake because the notion reality means the entity, which is free from subjective influences. In Western philosophy, metaphysics has become the study of the fundamental nature of all reality — what is it, why is it, and how are we can understand it. While the purusha is non-material, and therefore conscious, the world, prakriti – matter – is unconscious. In our daily life we always refer to ourselves as bodies, sometimes as minds. If we cannot, by any amount of understanding, identify the body as ourselves, how do we wholly depend only on it and ask for satisfactions through the limbs of the body? Minus all these things, freed from all these associations, we did exist as a hundred-percent being. Rabindranath Tagore . In the waking and dreaming conditions – or, for the matter of that, when we are in association with the body and the mind – we are not wholly ourselves. In some important sense, we did exist in sleep, minus our association with the body and the mind. Is there a thing called Ultimate Reality? We are struggling in our life to come back to our own source of pure being and consciousness, even by an erroneous movement of the senses in terms of objects of sense. Primarily, the ideas of the idealistic approach may be observed in the doctrine of the ancient philosopher Plotin. We can perceive the objects of the world, we can cognise concepts, but we cannot perceive or conceive our selves because the perception process is the activity of the senses, and conception the work of the mind. 2020. Can science discover the ultimate nature of realty? The Sankhya tells us in a highly philosophical manner the same thing – the sorrow of the individual consists in its wrong apparent association with that which is not its essential nature. Because we cannot help seeing a universe in front of us and, at the same time, cannot assert that there is something outside the Supreme Being, we assume a dual position in philosophy and religion by conceiving the Supreme Being as impersonal sometimes and personal at other times. And finally, is there anything that is actually real? A personal being (personal and loving God), An impersonal being (as origin and target of all personal beings), or. Moreover, they reject the material nature of things. We can say nothing more. In some way, just as we cannot see our own back, the mind too cannot see its own source. The mind cannot turn back on its own source; it cannot climb on its own shoulders or peel its own skin. If playback doesn't begin shortly, try restarting your device. The given philosophical problem is of a great importance for the whole discipline. In Sanskrit there are words such as sat and chit. May 15, 2020. https://ivypanda.com/essays/the-ultimate-nature-of-reality/. Therefore, all our apparatus of knowledge fails and becomes valueless when we try to know our own selves. It is also transcendent at the same time, because it is beyond the body and the mind. This is one doctrine. I started by saying that we are living in a world of ideas when we live a spiritual life—when we behave religiously, conduct worship and mass, do prayers, do japa and even meditation. Therefore, it has to be everywhere. It is everywhere. I simply was. They have a property to come into motion, and change their positions. 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