book of haggai commentary

HAGGAI CHAPTER 1 The time when Haggai prophesied, Hag 1:1. Because these cookies are strictly necessary to deliver the website, refuseing them will have impact how our site functions. dies. He promiseth them, being forward of themselves, God's assistance, Hag 1:12,13. foundation ~ the hard ground that people build houses on. Thomas E. McComiskey — The Minor Prophets (2009 [1992]).

We’re finishing this prophecy on the 24th day of the 9th month in the 2nd year of Darius.

Lord can be another name for God. In such times we should never presume on the mercy of God – we should turn to Him and re-order our priorities before He needs to use crisis to get through to us. Isaiah, Jeremiah, and Ezekiel had implied the same prediction, whence some had doubted whether they ought to proceed with a building so inferior to the former one; but Haggai shows wherein the superior glory was to consist, namely, in the presence of Him who is the "desire of all nations" (Hag 2:7). He promiseth them, being forward of themselves, God's assistance, Hag 1:12,13. The repetition of the same phrases (for example, "saith the Lord," or "the Lord of hosts," Hag 1:2, 5, 7; and thrice in one verse, Hag 2:4; so "the spirit," thrice in one verse, Hag 1:14) gives a simple earnestness to his style, calculated to awaken the solemn attention of the people, and to awaken them from their apathy, to which also the interrogatory form, often adopted, especially tends. Zerubbabel—called also Shesh-bazzar in Ezr 1:8; 5:14, 16, where the same work is attributed to Shesh-bazzar that in Ezr 3:8 is attributed to Zerubbabel. Sometimes our priorities are out of order and we seem to suffer no financial hardship.

Son of Shealtiel.—Strictly speaking, Zerubbabel was the son of Pedaiah, who contracted a Levirate marriage with the widow of his brother Shealtiel. Learn how your comment data is processed. The Jews having no king of their own, dated by the reign of the world kings to whom they were subject. 5, 7.) (3) The third, on the twenty-fourth day of the ninth month (Hag 2:10-19), refers to a period when building materials had been collected, and the workmen had begun to put them together, from which time forth God promises His blessing; it begins with removing their past error as to the efficacy of mere outward observances to cleanse from the taint of disobedience as to the temple building. Jehu 1 Kings 16:7, Jonah 2 Kings Jonah 14:25, Isaiah Isa 20:2, Jeremiah Jer 37:2, and the prophets generally. You always can block or delete cookies by changing your browser settings and force blocking all cookies on this website. In their nice houses and prosperous lives they took pleasure and were glorified; now it was the LORD’s turn. Then Haggai, the LORD’s messenger, spoke the LORD’s message to the people, saying, “I am with you, says the LORD.” So the LORD stirred up the spirit of Zerubbabel the son of Shealtiel, governor of Judah, and the spirit of Joshua the son of Jehozadak, the high priest, and the spirit of all the remnant of the people; and they came and worked on the house of the LORD of hosts, their God, on the twenty-fourth day of the sixth month, in the second year of King Darius.

Then Zerubbabel the son of Shealtiel, and Joshua the son of Jehozadak, the high priest, with all the remnant of the people, obeyed the voice of the LORD their God, and the words of Haggai the prophet, as the LORD their God had sent him; and the people feared the presence of the LORD.

there was a word of the Lord by the hand of Haggai, &c. In the sixth month, in the first day of the month, Ellicott's Commentary for English Readers, Keil and Delitzsch Biblical Commentary on the Old Testament. inflation ~ when things cost more and more. The list can go on.

Haggai blames a recent drought to the peoples\' refusal to rebuild the temple.

The name Haggai means "my feast"; given, according to Cocceius, in anticipation of the joyous return from exile. (a) Who was the son of Histaspis and the third king of the Persians, as some think.

They not only gave financially, but in the second year of their being there – 537 or 538 BC – they actually started the work of rebuilding the Temple – Cleaning off and re-using the stones that were still there.

Would the messianic kingdom of God now be established? b. 5, 7.). The result was that twenty-four days afterwards they commenced building under Zerubbabel (Hag 1:12-15). Joshua—called Jeshua (Ezr 2:2); so the son of Nun in Ne 8:17. So I would summarize this book with this title – “ Encouragements to do God’s Will ”.

Neri married, one must suppose, a daughter of Assir, son of Jeconiah 1 Chronicles 3:17-19 whose grandson Shealtiel was; and Zerubbabel was the own son of Pedaiah, the brother of Shealtiel, as whose son he was in the legal genealogy inscribed, according to the law as to those who die childless Deuteronomy 23:5-10, or as having been adopted by Shealtiel being himself childless, as Moses was called the son of the daughter of Pharaoh Exodus 2:10. Click to enable/disable _gat_* - Google Analytics Cookie. THE BOOK OF HAGGAI Commentary by A. R. Faussett .

1. and c. 4. sect. Under the name "Sheshbazzar" Zerubbabel is spoken of both as the "prince" and the "governor" Ezra 5:14, of Judah.

Opposition and other problems, however, had caused discouragement to set in, and work on the temple had ceased for over fifteen years. For those who lack a knowledge of Hebrew, and are seeking a thorough commentary on Haggai, this volume is highly recommended. He did however let the Jews just sit there for 17 years, not doing his will. The Argument - When the time of the seventy years captivity prophesied by Jeremiah was expired, God raised up Haggai, Zechariah, and Malachi, to comfort the Jews, and to exhort them to the building of the temple, which was a figure of the spiritual Temple and Church of God, whose perfection and excellency depended on Christ. You can find the best commentary on Haggai for you using the tools on the right side. iv. Haggai addresses these two, the one of the royal, the other of the priestly, line, as jointly responsible for the negligence of the people; he addresses the people only through them. Another very helpful introductory level commentary on Haggai is the one by John Mackay in the Focus on the Bible series. The exile was a major turning point in the history of Israel. God does not say by Jeremiah, that Jeconiah should have no children, but that he should in his lifetime be childless, as it is said of those married to the uncle's or brother's widow Leviticus 20:20-21, "they shall die childless." Haggai delivered his prophecy using simple prose. The prophecy consists of four messages from God delivered to the nation after the rebuilding of the temple had ceased for about 10 years. According to the Book of Ezra the Jews returned to their homeland and gave sacrificially to that work of rebuilding the Temple of Yahweh. Check to enable permanent hiding of message bar and refuse all cookies if you do not opt in. e. On the grain and the new wine and the oil: Because they neglected the LORD, He neglected to bless their three basic crops. They could have saved a lot of time just getting to work and doing what God wanted them to do originally. You can check these in your browser security settings. Go up to the mountains and bring wood: God called them to work. When God has work to be done, he will either find or make men fit to do it. (b) Because the building of the temple began to cease, by reason that the people were discouraged by their enemies: and if these two notable men had need to be stirred up and admonished of their duties, what will we think of other governors, whose doings are either against God, or very cold in his cause? Donate Now. He probably was one of the Jewish exiles (of the tribes Judah, Benjamin, and Levi) who returned under Zerubbabel, the civil head of the people, and Joshua, the high priest, 536 B.C., when Cyrus (actuated by the striking … broken or destroyed it. Then we must

Joshua, the high priest, is a prominent character in the prophecy of Zechariah.

1. and c. 4. sect. He always empowers and encourages us to do what He commands. It was a great source of joy for them to be involved in rebuilding God’s temple. Pieter Verhoef — The Books of Haggai and Malachi (New International Commentary on the Old Testament, 1987).

And yet, right after the people start building, they face some opposition and stop their work.

and, according to Josephus (n), he was made governor of the captive Jews, when in Babylon, being in great favour with the king of Babylon; and, with two more, were his body guards; and he was continued governor by the Persians, when the Jews returned to their land: and to Joshua the son of Josedech the high priest; who is called Jeshua, and his father Jozadak, Ezra 3:2 his father was carried captive by Nebuchadnezzar, 1 Chronicles 6:15 now, to these two principal persons in the commonwealth of Judea was the word of the Lord sent by the prophet; the one having the chief power in civil things, and the other in things ecclesiastical; and both had an influence upon the people; but very probably were dilatory in the work of building the temple; and therefore have a message sent to them, to stir them up to this service: (i) Antiqu. The following cookies are also needed - You can choose if you want to allow them: You can read about our cookies and privacy settings in detail on our Privacy Policy Page. The months being lunar, the first day of the month was the festival of the new moon, a popular feast Proverbs 7:20 which their forefathers had kept Isaiah 1:13-14, while they neglected the weightier matters of the law, and which the religious in Israel had kept, even while separated from the worship at Jerusalem (2 Kings 4:23; add Amos 8:5; Hosea 2:11). (k) Thalia, sive l. 3. c. 84, 85, 86.

In 539 B.C., however, Babylon fell to the Persians, and in 538, Cyrus issued a decree permitting the exiled Jews to return to Judah and rebuild the temple. To the prophet Haggai is given the privilege-- along with Zechariah-- of stirring the people, by his few concise words, to the work of rebuilding the Temple. Verhoef’s commentary on Haggai in the NICOT series is somewhat more technical than most of the NICOT commentaries, but it is less technical than Motyer’s, mentioned above.

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