Guzik provides clear exposition, designed to help Bible readers understand what the text says, and what it means. The City Delivered to Destruction (8–11), 2.

Deane was correct, it appears, in his opinion that Amos here alluded to it, as a token of the judgment which he foretold, such catastrophes being regarded as signs ... of God and his vengence upon sinners.F7. The following nations were blasted with these eloquent and fierce denunciations: Damascus (Amos 1:3-5); Philistia (Amos 1:6-8); Tyre (Amos 1:9,10); Edom (Amos 1:11-12); Ammon (Amos 1:13-15); Moab (Amos 2:1-3); Judah (Amos 2:4,5); and Israel (Amos 2:6-16). The Message of Judgment against Israel Goes to the Surrounding Nations (9–10), B. . Tiglath-pileser king of Assyria fulfilled this prophecy when Ahaz applied to him for help. Abilene Christian University Press, Abilene, Texas, USA. The name Amos means burden or burden bearer. Note the similarity with Amos 1:7, both predictions being somewhat stylized prophecies of the destruction of the places indicated. The skill and power of Amos as a speaker and orator appear in this arrangement of his material: In this comprehensive pronouncement of God against sin in all these nations, there looms the tremendous fact that God is a God of all nations, and not merely of Israel, and that he will judge and punish sin wherever it exists. The words of Amos… Both Ecclesiastes and Jeremiah have similar beginnings; and therefore it is not necessary to attribute these words to some later editor. Their choice of idols grew out of this original character and aggravated it. "Tenan, according to Jerome, was the capital of Idumaea, and Bozrah was also an important city, likewise supposed by some to have been the capital (Genesis 36:33). David Guzik’s Commentaries on the Bible .

Sennacherib fulfilled Amos' prophecy regarding Philistia; and his exploits against the very cities mentioned in these verses is recorded in cuneiform inscriptions of how he humbled the kings of Ashkelon, Ekron, etc.F32 And, significantly, Sennacherib did not ascend the throne until 702 B.C.F33 The destruction of Philistia thus occurred in the seventh century B.C., whereas, Amos prophesied their doom in the eighth century B.C. In Joel 3:16, Jehovah is represented as roaring on behalf of Israel, but in the stern denunciations of Amos, he is represented as roaring against Israel. That earthquake, according to Josephus, made a breach in the temple, ruined the gardens and palace of the king, and occurred simultaneously with the smiting of Uzziah with leprosy.F8 It cannot be dated exactly.

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The cuneiform inscriptions of Tiglath-pileser, the great Assyrian king, relate how Ahaz of Judah, "Sanipu king of Ammon" both appear in a list of kings who paid tribute to him.F47 Also, some forty years later, "Buduilu of Ammon (along with others) paid Sennacherib tribute and kissed his feet. The Injustice and Pride of Israel Make It a Target of Judgment (12–14), Visions of Judgment and the Power of the Prophet’s Prayer (Amos 7), A. 'F4 Schultz and many others have also discerned this: The divine origin of the words of the prophet is emphasized by ... `which he saw. Violators of solemn covenants, innovators, and corrupters of the true worship are likewise guilty and will suffer the judgment of God. Regarding Damascus. This appears quite early in the Bible, where it is related that God cursed the ground for Adam's sake (Genesis 3:17), a curse which has never been repealed and is still in effect. Israel’s Religious Ceremonies Will Not Save Them from the Wailing and Woe to Come (21–27), A. Woe to Those Who Are at Ease in Zion (6:1–7), 1. Whatever the ancient excellence of the place, it has long ago disappeared. It is steep and lofty where it overhangs the Mediterranean above Haifa.F14, Damascus… This city stands here as a representative of all of Syria, a point to be remembered. Judgment Seen in Three Visions (7:1–9), A. Rotting and Corruption in Israel (8:1–6). "F48 Both of these destructions of Ammon occurred at substantial time periods subsequent to Amos' prophecy. God providentially bends nature itself to provoke man to repentance, and thus the purpose of the primeval curse must be seen as beneficient. Perhaps Schultz is right in seeing this verse, not as recounting specific sins of Edom, but as a reference to, "the traditional attitude of Edom toward Israel."F39. The awful prophecies of the destruction of Syria and Philistia, uttered in the solemn name of God himself, as repeatedly affirmed by Amos, appeared to the people who received them, not as belated predictions of events which had already occurred, but as events impossible of ever happening at all!

"F28 Such "suggestions," however, are by no means inherent in this passage. The Word of the Lord against Judah (4–5), 2.

Home > Commentaries > David Guzik's Commentaries > Amos. The books of 1 and 2 Kings or 1 and 2 Chronicles do not mention this prophet, and he should not be confused with Amoz, the father of Isaiah the prophet (Isaiah 1:1). Tons more resources, better tools, NIV84 and easier navigation. David Guzik's Commentaries on the Bible are available on StudyLight.org and are useful for sermon, Bible study, and Sunday school preparation. Faithlife The wall of Rabbah… Dean has a very interesting account of the strength of the remarkable wall of Rabbah: This indicates how unbelievable the prophecy of Amos must have seemed to his first hearers. AMOS . Regarding Philistia. No! The Ammonites were descended from the incestuous union of Lot with one of his daughters; and it would appear that the character of the people thus originated partook in every way of the shameful and unlawful deeds of their ancestors. Coffman Commentaries on the Old and New Testament. Again, we refer to Amos 1:3, where Damascus alone stands for all of Syria.

In order to utilize all of the features of this web site, JavaScript must be enabled in your browser. Israel Will Be Conquered and Exiled (11–12), “Yet You Have Not Returned to Me” (Amos 4), 1. The Goodness of God to Israel and How They Despised It (9–12), 1. The stark effectiveness of the prophet's language here is attested by the fact that "rip off" has passed into a proverb for wicked and wholesale exploitation, an expression that appears to be derivative from Amos' words here.

This too is a gross error. David Guzik True, they had grounds for anger at Jacob and his posterity; but God had ratified the covenant in the seed of Jacob, passing Esau for moral and religious reasons, and not because of Jacob's shameful act in cheating his brother. "Commentary on Amos 1".

In fact, it was the dramatic, startling, and complete fulfillment of these tremendous prophecies that led to the retention of this book among the sacred writings of the Jews, who placed it in their canon of scripture, despite the terrible warnings and predictions it contained with reference to the Jews themselves. The Word of the Lord against Moab (1–3), 2. Based on the NKJV, David Guzik’s commentary on Amos assumes the full trustworthiness and authority of Scripture, combining insights from scholars throughout the ages. Click the Bible for the all new StudyLight.org!! This prophecy was fulfilled, as were all the others. Packed with helpful insights and context, the commentary examines the English text of the biblical book with limited reference to original languages, making it an ideal tool for lay people or anyone without language training.

The Inevitable Message of the Prophet (7–8), 4. 5:11; 1 Kings 5:1; 9:11,14, etc. These, and the other judgments to follow are truly terrible; and there are always people who cannot understand why God should deal out such awful judgments; but Morgan has a word of explanation, thus: I will break the bar of Damascus… Ancient cities used a bar to lock their gates; and the breaking of the bar was the same as leaving a city defenseless. God’s Love and Care for Israel Makes Their Judgment Unavoidable (1–2), 2. "It is evident that Gaza is simply regarded as a representative of Philistia,"F25 as proved by the fact that in the announcement of the punishment, some of the other great cities of Philistia are also included, all of them, in fact, standing for the entire nation. "F42 The chief god of this savage people was Milcom (or Malcam), worshipped as the principle of destruction, and appeased, "with sacrifices of living children, given to the fire to devour (1 Kings 11:7). The Coming Destruction of Israel (6:8–14), 1. Within the space of little more than half a century, Tyre was made a vassal city of Assyria, was besieged and captured by "Nebuchadnezzar after a thirteen years siege (585-573 B.C. Although specific punishments are connected here with certain cities, in all probability, "The calamity of each is common to all."F27.

Amos has in mind such carrying away of captives as occurred in the events recorded in 2 Chr.

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