Acts 2:16-21 but this is what was spoken of through the prophet Joel:   8:12). Your old men will dream dreams, and your young men will see visions. In the spiritual life of Israel both a national and individual repentance were keenly related. Joel is doing this not simply for dramatic effect, but for its spiritual impact which hopefully will serve to stimulate the people's hearts to the repentance he describes in the following section beginning in Joel 2:12.
This could be a veiled allusion to a coming Davidic leader-teacher who would bring righteousness to the believing remnant (Dt 18:15; Jer 33:14-17). 1 in contrast to the shift to the imperfect in chap. The language of Joel 2:12 is in many ways reminiscent of 2 Chronicles 7:14. 2:1–5; Micah 4:1–5), a time of trouble followed by a time of triumph and glory. 31:5; Isa. Ancient City of David (Replica). IN CONTEXT JESUS IS CRYSTAL CLEAR = WHEN YOU SEE THE ABOMINATION OF DESOLATION...STANDING IN THE HOLY PLACE) there will be a GREAT TRIBULATION, such as has not occurred since the beginning of the world until now, nor ever will. In some cases, rûaʿ means "to triumph." And so here His restitution to Israel is nothing but pure grace!

Deuteronomy 4:31  "For the LORD your God is a compassionate God; He will not fail you nor destroy you nor forget the covenant with your fathers which He swore to them. In  Hos.
Moved by the sight, Joel appealed to latter-day Israel to prepare for the Lord's return by fasting, weeping, mourning, and returning to the Lord, who will be "gracious and merciful" (2:13). Now he gives a vivid portrayal of what this Day of the LORD will look like. 20:29; 1 Sam. 15:17; 19:5–6; Ps. If the preposition has its normal force here, it is similarity and not identity that is intended. 26:15); kingdoms (Isa. See  What is the effectual calling/call? 41–43) or they can read it as a more dramatic, semi-apocalyptical account of the locust invasion which itself is a harbinger of the Day (cf.

"I will also plant them on their land, And they will not again be rooted out from their land" = Amos 9:15, Micah 4:3, Zeph 3:15. People tremble at God's great works, both the destructive works (Dt. Both views are extreme.

14:22; Dan. 3:16; Isa. What Is The Evidence For/Against The Existence Of God? 17:20; 1 Sam. 3:25). (The Minor Prophets), Barnes on rending garments - The rending of the clothes was an expression of extraordinary uncontrollable emotion, chiefly of grief, of terror, or of horror. There is no other way to endure the wrath of God what will fall on the entire world in these last days which are capped off by THE DAY of the LORD. He remembers the wounds of His land and He heals them. The "day of the Lord" and the "day of judgment," in its last and final manifestation will indeed evidently occur at the end of the world; but the widespread assumption that every N.T. Such omens as are mentioned in these verses "are omens of the Day of Judgment, the day of the destruction of evil in order that good may survive and flourish."42. In Isa 54:4 God tells Israel not to fear because he is about to remove their reproach among the nations.

7:20; Jdg. This distribution suggests that they have similar meanings with somewhat different emphases. The horn was also used to assemble the army for battle (Jdg. 60:2; 68:8; 77:18; Isa. In Jonah the hope is negative: averting judgment. All the people of God receive the Spirit. The spirit of the solemn assembly may be found in 2 Chronicles 7:14, “if my people who are called by my name, will humble themselves and pray and seek my face and turn from their wicked ways then I will hear from heaven and will forgive their sin and will heal their land.” This is the biblical intention of the solemn assembly: confession, forgiveness of sin, personal restoration, national blessing, and the healing process. (Joel 2:32-note), Comment: Notice translates peletah in both Joel 2:3 and Joel 2:32 with the great verb anasozo (root verb sozo = to deliver, save, rescue, etc) which means save, deliver, rescue. Thus, in the instance of "that great and notable day of the Lord," as in many of God's prophecies, there were two fulfillments, an immediate, and a remote fulfillment. And remember that all of the enemies that came against Israel over the millennia were under the control of the LORD (e.g., Jer 25:9, Pr 21:1, etc) and in that sense were "His army." Notice how mourning (Joel 2:12) for one's sin precedes and is accompanied by repentance from one's sin. However, as noted below there is no record of Israel responding as a nation to God's call in Joel 2:12-17 suggesting it is yet future. The trumpet was used by Gideon and his men to route the enemy (Jdg 7:8, 16, 18-20, 22). Play My Deliverer is Coming by Rich Mullins - powerful! 3:7; Isa. He acts according to certain well defined principles.

These two terms probably form a hendiadys here. 3:16; 4:4). Joel 2:20 speaks primarily of the future human fulfillment of this, describing a “northern army” removed into a barren, uninhabited area between the Dead Sea and the Mediterranean Sea, where its soldiers will die and rot with a great stench.       •      An emphasis on signs and wonders as marks of true revival And compassionate - As noted below God's compassion is frequently linked with His willingness to forgive sin against Himself. 4:24; Nah. . Not at all! Ge 3:21). NIV  Then the LORD will be jealous for his land and take pity on his people.

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