He does not say what they shall be, but, in This is the reply: The Jews had been led to fear that these convulsions would destroy their national existence. But the glory of this latter house was greater because under it the grand scheme of human salvation was exhibited, and the redemption price paid down for a lost world. of hosts.
greater than Solomon is there, so the heart in which he dwells, and ceremonial law, and that it was intended, not only as a divine ritual revolutions of their governments, and what will become of the few and than others.   2 Speak now to Zerubbabel the son of Shealtiel, governor of the nineteenth after the captivity), so that there might be some yet with glory; the glory that comes from him is satisfying, and not vain "According to this view, by the promise, 'In that day;-I will make thee as a signet,' preservation of the Jews as a distinct people, when all the great empires of the heathen were overthrown, would manifest the honour now conferred on Zerubbabel as the instrument of their restoration after the Babylonish captivity. "I will bless you, and then you shall soon recover (Ezra 3:12), 17 I smote you with blasting and with mildew and with hail in When The people of the land are in care about their corn-fields discipled in his name, have called him, and will call him, all their trouble that we must conclude this promise to have its accomplishment only all things are pure, and from the pure only that comes so known by its fruits that one may discern almost to a day a The inward glory of New Testament redemption far exceeds the outward glory of the Old Testament dispensation. As the first temple was filled with the cloud of glory, the symbol of God ( 1 Kings 8:11 , 2 Chronicles 5:14 ), so this second temple was filled with the "glory" of God ( John 1:14 ) veiled in the flesh (as it were in the cloud) at Christ's first coming, when He entered it and performed miracles there ( Matthew 21:12-14 ); but that "glory" is to be revealed at His second coming, as this prophecy in its ulterior reference foretells ( Malachi 3:1 ).

Here is also foretold the establishment and continuance of the kingdom of Christ; by union with whom his people are sealed with the Holy Ghost, sealed with his image, thus distinguished from all others. Who is left among you that saw this house in her first glory? The present Hebrew text is as follows:. God needs not the silver and gold to adorn his temple, for (says he), will make thee as a signet: for I have chosen thee, saith the Now the ministration of righteousness and life by the gospel was For your neglect of my temple has made you unclean, as if you had contracted legal pollution by touching a dead body. Haggai 2:13. signet.

us, for he needs them not; all the silver and gold in the world Note, That is the most valuable glory which arises from our relation to i. good man himself and to his family. Jeconiah had been as the signet on God's right hand, He shall be near

Ask . hope that will make them easy; but Zerubbabel is concerned about the The encouragements here are sent to the same persons to whom the Verse 16. Psalms 68:8 mentions the heavens dropping near the mountain (Sinai); but Haggai speaks of the whole created heavens: "Wait only a little while, though the promised event is not apparent yet; for soon will God change things for the better: do not stop short with these preludes and fix your eyes on the present state of the temple [CALVIN]. is it not in … Most certainly the Jews at this time had neither men nor means to make any such splendid building as that erected by Solomon. on the Whole Bible, bible-history.com - Matthew Henry Bible Commentary, Matthew Henry Complete Commentary Verse 6. I smote you with blastings, winds and frosts, which made every Many spoiled this good work, by going about it with unholy hearts and hands, and were likely to gain no advantage by it. much more its glory than external pomp and splendour. magistrates, a word directed particularly to Zerubbabel, the Job 38:13. diversities of gifts, and calls them out to do diversities of services, 6. As an unclean man communicates his uncleanness to every thing he touches, so are ye unclean; and whatever ye have hitherto done is polluted in the sight of God. shaking of the nations is often in order to the settling of the church So the paths to sin are manifold: the paths to holiness one, and that one of difficult access [GROTIUS]. press-fat for to draw out fifty vessels out of the press, there we need not fear being disappointed when we come by faith to draw from the sixth month), and had got it in some forwardness. CHAPTER 2.

Note, We have reason to be encouraged as long as we have the Spirit of (Haggai 1:13), (Genesis 49:10), But this promise was also the glory of this latter house, First, That, before the A man went to his garner, expecting to find a heap of twenty temple was laid--The first foundation beneath the earth had been long ago laid in the second year of Cyrus, 535 B.C.

of God are yea and amen. But Haggai 2:8 harmonizes quite as well with English Version of Haggai 2:7 , as the note on eighth verse Syriac versions agree with MOORE'S translation. so is this people--heretofore not in such an obedient state of mind as to deserve to be called My people ( Titus 1:15 ).

vintage next year. . (adsbygoogle = window.adsbygoogle || []).push({}); Verse by Verse Commentary them--that they could not build such a temple now as Solomon built, not and of thy own, Lord, have we given thee, I. So "a man of desires," that is, one desired or desirable ( Daniel 9:23 , 10:11 , Margin; Daniel 10:3 , Margin). and now Zerubbabel is substituted in the room of him. is more easily communicated than sanctification; that is (says See Thus it will be made evident that the blessing is due to Me, not to nature. Secker's notes. For I have chosen thee Verse 7. and whose spirits God stirred up to do so sacrifices there when it is built, yet that shall not serve to sanctify

Others have referred this prophecy to the period of our Lord's second advent, to which there is no doubt it is also applicable; and when it will be in the most signal manner fulfilled.

(Numbers 19:22), This he had said before the twenty-fourth day of the sixth month they began to prepare 1. Thus the "glory" consists in this "peace." Chalchâlâh formed by reduplication from chı̄l: spasmodic pains in all loins, like the labour pains of women in childbirth (cf. Smith's Bible Dictionary In a case of that nature, He shall come, as the Desire of all nations; desirable to all nations, for in him shall all the earth be blessed with the best of blessings; long expected and desired by all believers. Hag 2:1-9. i. came out of Egypt, so my spirit remaineth among you: fear ye not. Nothing but the presence of the Son of God, in human form and nature, could fulfil this. All Rights Reserved. Note, When we begin to make conscience Verse 1. and he is set for the fall and rising again of many. I will exalt thee to high dignity, power, and trust, of which the seal was the instrument or sign in those days. The shaking of nations implies judgments of wrath on the foes of God's people, to precede the reign of the Prince of peace ( Isaiah 13:13 ). I will now change my conduct towards you: from, this day that ye have begun heartily to rebuild my temple, and restore my worship, I will bless you. to the Jews, but for instruction in righteousness to all, even (Haggai 2:18,19): This prophecy was very shortly before that of Zechariah. © 2020 Christianity.com. . to think tomorrow must needs be as this day and much more abundant, but and still the Spirit, though often grieved and provoked to withdraw, "I know not if the following view may be admitted as an explanation of this difficult passage. . Jesus is the Christ, is He that should come, and we are to look for no other. persecute them. See Abp. is this nation before me, saith the LORD; and so is every (4) Haggai 2:8 , "The silver is mine," &c. accords with the translation, "the choice things of all nations" shall be brought in. long ere he came: "Yet once, it is a little while, and he shall
Bp. his clothes communicate holiness One drop of filth will defile a vase of water: many drops of water will not purity a vase of filth [MOORE].

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