The Lord - In the original here the word is not יהוה yehovâh but אדני 'ădonāy; see the notes at Isaiah 1:24. to read commentary, definitions, meanings, and notesfor that The Messiah was seen seated on a throne as a king; clothed in a large, loose, flowing robe, in the manner of oriental monarchs, and surrounded by his ministers. [Calmet] 758 (Common Chronology). We fully agree with Lowth that this vision (of Isaiah 6) could be, "A new designation to introduce more solemnly a general declaration of the whole course of God's dispensations in regard to his people and the fate of the nation (Israel)."[1]. The Lord; either, 1. because, "The plural may merely indicate majesty. Isaiah 6:1 In the year that king Uzziah died I saw also the LORD sitting upon a throne, high and lifted up, and his train filled the temple. The large, full, magnificent robe seemed to fill up the entire holy of holies. "This word is nowhere else in the Bible applied to God's attendant angels; but the word is applied to the fiery, flying (not winged) serpents that bit the Israelites in the wilderness (Numbers 21:6). Vision of Jehovah in His Temple. The "blinding" of this passage and the "strong delusion" of 2 Thessalonians 2:11 KJV, and the "working of error" (2 Thessalonians 2:11, ASV) are all designations of exactly the same condition described here as "hardening.". Bible verses by topic. 2 Above him stood the seraphim. Thus, we should understand Isaiah's confession of sin here as a conscious realization of the wickedness of all flesh in the sight of God, and not as an admission that he was just as wicked as the Jews generally were in that rebellious era. It is remarkable, also, that it is not the "usual" appearance of God in the temple to which he refers. I saw - That is, he saw in a "vision;" see the Introduction, Section 7. The earthquake that had terrified Jerusalem had left on his mind a vague sense of impending judgment. Visions often occur in the other prophets: in Isaiah there is only this one, and it is marked by characteristic clearness and simplicity. The Lord; either, 1. And he answered, Until cities be waste without inhabitant, and houses without man, and the land become utterly waste, and Jehovah have removed men far away, and the forsaken places be many in the midst of the land. Whatever it was, it was different from the usual Shekinah: that was on the mercy seat, this on a throne; that a cloud and fire, of this no form is specified: over that were the cherubim, over this the seraphim; that had no clothing, this had a flowing robe and train.The glory of the Lord, Isaiah 6:1-4. The word does not itself denote essential divinity; but it is often applied to God. Or rather, 2. "In the year that king Uzziah died, I saw the Lord ..." The king Uzziah is thought to have been the cousin of Isaiah; and he was no doubt held in highest honor and appreciation by the prophet.

Then flew one of the seraphims unto me, having a live coal in his hand, which he had taken with the tongs from off the altar: And he laid it upon my mouth, and said, Lo, this hath touched thy lips; and thine iniquity is taken away, and thy sin purged. The Divine Majesty as he subsisteth in three persons, as may be gathered both from the plural number us, used of this Lord, Isaiah 6:8, and comparing other scriptures; for God the Father is described as sitting upon a throne, Daniel 7:9,13, and elsewhere; and the glory of God here manifested is said to be Christ’s glory, John 12:41, and the words of the Lord here following are said to be spoken by the Holy Ghost, Acts 28:25. But yet in it shall be a tenth, and it shall return, and shall be eaten: as a teil tree, and as an oak, whose substance is in them, when they cast their leaves: so the holy seed shall be the substance thereof. "In the year that King Uzziah died, I saw the Lord sitting upon a throne, high and lifted up, and his train filled the temple. The king who had profaned the holiness of the Temple had either just died or was dragging out the dregs of his leprous life in seclusion (2Chronicles 26:21). We may make two remarks here. Be inspired in your walk with Jesus Christ It may be best to say that the elaborate material recorded here actually looks at how the sovereign LORD inspired the young prophet for service.

It does not follow that it was written at that time, and we may even believe that, if the prophet were the editor of his own discourses, he may have designedly placed the narrative in this position that men might see what he himself saw, that all that was found in the preceding chapters was but the development of what he had then heard, and yet, at the same time, a representation of the evils which made the judgments he was commissioned to declare necessary.

An inspired man has thus settled this as referring to the Messiah, and thus had established the propriety of applying to him the name Yahweh, that is, has affirmed that the Lord Jesus is divine. Israel's salvation could never have come from the activity of any earthly king, no matter how good, or how great. Israel is no longer God's people, but "this people". This site is a proud member of the Salem Web Network, a subsidiary of Salem Media Group. I saw in a vision or ecstasy.

In the year that king Uzziah died I saw also the LORD sitting upon a throne, high and lifted up, and his train filled the temple. The meaning is simply that God "passed over" his sins as explained in Romans 3:23-26. He mentions his robes; the throne; the seraphim; but mentions no form or appearance of God himself. Paul called this a "mystery"; and indeed it is, because the hardening of Israel did not issue in the total death of the people, as previously had been the case with hardened peoples, as with Pharaoh and the Egyptians, Sodom and Gomorrah, Tyre and Sidon, and many others.

"The seraphim ..." These may not be identified with the Cherubim which had four wings (in the temple, two wings), not six. The word "house" in Isaiah 6:4 is more properly translated as "temple." Sitting upon a throne, in the posture of a judge, to hear causes, and give sentence. Many a human being has found an occasion of great personal tragedy to have been also an occasion when a new vision of God upon his throne enabled him to find new cleansing and deliverance from the Lord, as did Isaiah here. This statement is variously understood; but we find Lowth's comment on this fully in line with all that is known about it. At GodTube, you’ll find daily inspirational videos to lift your spirits and encourage you in your walk with God. At any rate, his death was a public tragedy and occasion of great sorrow. In the year that king Uzziah died I saw also the LORD sitting on a throne, high and lifted up, and his train filled the temple. The chapter falls into three short divisions: (1) The Vision of God (Isaiah 6:1-5); (2) Isaiah's cleansing (Isaiah 6:6-8); and (3) Prophecy of Israel's hardening and rejection (Isaiah 6:9-13). Let me suggest how our text shows us the compensation that is given for all losses. Therefore, we understand this great chapter as a second appearance of the Lord to Isaiah, much in the same manner that God appeared to Abraham a second time in Haran, to Jonah a second time, and to Daniel a number of times. The title of this chapter, in the Arabic version, is remarkable; according to which, this chapter contains the vision which Isaiah, the son of Amos, saw three years, or, as others affirm, thirty years, after prophecy was taken from him. I saw also the Lord sitting upon a throne. It is significant that Isaiah’s first work as a writer was to write the history of Uzziah’s reign (2Chronicles 26:22). His train filled the temple.—The word for “temple” is that which expresses its character as the palace of the great King. "[8], "And he said, Go and tell this people, Hear ye indeed, but understand not; and see ye indeed, but perceive not. Isa 6:1-13.

Some, as Aben Ezra, would have this to be the beginning of the prophecy of Isaiah, because of the mission of the prophet in it; but others rightly observe, that this mission respects not the prophecy in general, but the particular reproof the prophet was sent to give to the Jews herein mentioned. suppress the train, apparently as being too anthropomorphic, and (2) that to the mind of St. John this was a vision of the glory of the Christ (John 12:41). This is one of the most famous chapters in the whole prophecy, but there is this mystery about it, namely, that nobody knows for sure just where it belongs chronologically. And if there be yet a tenth in it, it also shall in turn be eaten up; as a terebinth, and as an oak, whose stock remaineth when they are felled; so the holy seed is the stock thereof. for I am undone; because I am a man of unclean lips, and I dwell in the midst of a people of unclean lips: for mine eyes have seen the King, Jehovah of hosts.". The forgiveness of Isaiah's sin here was not final and absolute, because the ultimate price of all human redemption from sin had not at that time been paid in the bloody sacrifice of Jesus Christ himself. Finding the new version too difficult to understand?

(4). and his train filled the temple; either the material temple visionally seen, where his feet were, and his throne in heaven, as Jarchi interprets it; or heaven, as Kimchi, which is the Lord's holy temple, where his throne is, Psalm 11:4 or rather the human nature of Christ, the temple where the fulness of the Godhead dwells bodily, and which the train of divine perfections fill; though it may be best of all to understand it of the church, the temple of the living God; and "his train" may denote the effects of Christ's kingly and priestly offices, with which the Church was filled upon his exaltation; as the gifts and graces of his Spirit in an extraordinary manner on the day of Pentecost, and since in a more ordinary way; whereby men have been made ministers of the New Testament, and churches filled with them, and these made useful in filling the churches with members. Bibliography InformationCoffman, James Burton.

Too many might have been looking to the wrong throne for the blessings Israel needed. He had seen the incense-clouds rising from the censer of the priest, and had heard the hymns and hallelujahs of the Levites. This is always the correct answer. and grow in your knowledge of the Bible with videos highlighting (1) That Isaiah evidently meant to say that it was Yahweh who appeared to him. Here it appears imperatively; but in other places the prophecy is referred to as self-accomplished as in Acts 28:27, or as having occurred passively as in Matthew 13:13-15.

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